In this episode we conclude our examination of day 2 of the primary Rosicrucian allegory, the Chymical Wedding of Christian Rosenkreutz, looking at some of the pitfalls of level 2 practice. Please note that this episode was originally recorded around November 2024, before episode 105 was recorded – please refer to the start of 105 for an explanation.
Where did the idea of Santa and the elves come from, and how was it used by the church? What did Terence McKenna mean when he talked about Machine Elves? These questions and more examined in our special Christmas episode. New episode 101.
Our special guest this time is Dr. Marc Reid who heads up a world-leading academic research team in the field of Chemistry at the University of Strathclyde, as well as being an in-demand public speaker in several other areas, including safety and the theme of this episode, the so-called Imposter Syndrome. Marc has written a book on the subject of what he prefers to call the Imposter Phenomenon, “You are Not a Fraud: A Scientist’s Guide to the Imposter Phenomenon”. You can find out more about Dr Reid’s work online.
Following on from the recent episode on Atlantis we pick up where we left off back in episode 35 with Thales and do a rapid survey of the development of the Ancient and Classical Greek miasma through to the time of Zeno.
We continue our journey into the Chymical Wedding, discussing why shamanic experience can come as a surprise even to people who are well prepared for it. We also look at the influence of Erasmus, and consider his outlook on the esotericism vs exotericism issue.
Here’s the symbol talked about at the start of the last episode on Rosicrucianism. The symbol is on the left and then it is broken down into its constituent parts on the right.
We turn our attention to the founder of Rosicrucianism, Christian Rosenkreutz, his times, and his relationship to Martin Luther and the Reformation. This will be the first part in a long running series on Rosicrucianism.
Here’s part 8 of the series, which looks at armour in the Song Dynasty, but also talks about XingYi fighting tactics in relation to armour and how the armour influences the way the art works – stepping, continuous movement, minimal movement, twisting the fist in Tzuann, etc…
There are two versions of part 8, the first is for public consumption, available here:
By unknown / (of the reproduction) National Palace Museum in Taipei – Dschingis Khan und seine Erben (exhibition catalogue), München 2005, p. 304 https://theme.npm.edu.tw/opendata/DigitImageSets.aspx?Key=元太宗, Public Domain, https://commons.wikimedia.org/w/index.php?curid=4126253
Ogedei was the least well-known of the three Mongol “superkhans”, but actually the one who drove the empire to its greatest scope and extent, the largest land area conquered by anyone, ever. He ushered in a new era of prosperity to the Silk Road and laid the foundation from which Kubilai Khan would later found the Yuan Dynasty in China.